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Tuesday, March 17, 2020

Sudan: Muslims tell ex-Muslim “We will kill you because you left Islam and became infidel”

Bastardized Arabs in Sudan
Jihad Watch : The death penalty for apostasy is part of Islamic law. It’s based on the Qur’an: “They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.” (Qur’an 4:89)
A Sunni hadith depicts Muhammad saying: “Whoever changed his Islamic religion, then kill him” (Bukhari 9.84.57). This is not just a Sunni idea; the death penalty for apostasy is part of Islamic law according to all the schools of Islamic jurisprudence.
This is still the position of all the schools of Islamic jurisprudence, both Sunni and Shi’ite. Sheikh Yusuf al-Qaradawi, the most renowned and prominent Muslim cleric in the world, has stated: “The Muslim jurists are unanimous that apostates must be punished, yet they differ as to determining the kind of punishment to be inflicted upon them. The majority of them, including the four main schools of jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali) as well as the other four schools of jurisprudence (the four Shiite schools of Az-Zaidiyyah, Al-Ithna-‘ashriyyah, Al-Ja’fariyyah, and Az-Zaheriyyah) agree that apostates must be executed.”
Qaradawi also once famously said: “If they had gotten rid of the apostasy punishment, Islam wouldn’t exist today.” “Former Muslim from Sudan Forced into Hiding,” Morning Star News, March 10, 2020:
JUBA, South Sudan (Morning Star News) – It was more than a year ago that Muslims in the disputed area between Sudan and South Sudan noticed that Ahmed Alnour was no longer reciting his Islamic prayers five times a day. The tribesman of the ethnic Misseriya Arabs was helping support his wife and seven children in Sudan working as a scrap trader at the Ameth common market in Abyei, a 4,072-square mile special administrative area on the border formed from the peace agreement that ended civil war in Sudan in 2005.
Alnour would soon have to leave that work, forced to flee when area Muslims confirmed that he had become a Christian. “I saw them and heard them saying, ‘We will kill you because you left Islam and became infidel,’” he said of their attempt to burn down his home the afternoon of April 1, 2019. Neighbors were able to douse the flames and he escaped unharmed, but on April 8 the assailants returned at 1 a.m. as he slept. He awoke to find his house in flames. Alnour told Morning Star News that before Christians arrived to rescue him, he heard one of the assailants say in Arabic, “Let us throw him back in the fire, since he has abandoned Islam.”
The Christians took him to a hospital for treatment the following morning. He had lost all his possessions in the fire, including 600,000 South Sudanese pounds equivalent to US$6,000, but he had not lost his faith in Christ, he said…. He was baptized at a church last Christmas. In hiding since the attacks last year, he has obtained a job and temporary quarters from church friends at an undisclosed village in the Abyei area.
Risks are growing as Muslims are looking for him, he said. Fear of Muslims’ reactions in Sudan and lack of economic opportunity keep him from going home to his family, but someday he hopes to be able to return and tell them about Christ, he said. “I want to tell my family about my new faith in Jesus, and I am sure they will believe with me,” Alnour said.
In light of advances in religious freedom since Omar al-Bashir was ousted as president of Sudan in April 2019, the U.S. State Department announced on Dec. 20 that Sudan had been removed from the list of Countries of Particular Concern (CPC) that engage in or tolerate “systematic, ongoing and egregious violations of religious freedom” and was upgraded to a watch list….
Sudan ranked 7th on Christian support organization Open Doors’ 2020 World Watch List of the countries where it is most difficult to be a Christian.

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