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7th Rangers: Turkey Burns by Jim Geraghty

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No Atheists
In A Foxhole

Rudyard Kipling

" “When you're left wounded on
Afganistan's plains and

the women come out to cut up what remains,
Just roll to your rifle

and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur

" “We are not retreating. We are advancing in another direction.”

“It is fatal to enter any war without the will to win it.”
“Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace,
for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .”
“The object of war is not to die for your country but to make the other bastard die for his.

“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died.
Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."

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Turkey Burns by Jim Geraghty
Monday, June 10, 2013
The widespread protests in Turkey are a demonstration of what happens when a leader and party obsessed with power have systematically closed off alternative methods of dissent. Yes, the protests were triggered by a decision about a park near Taksim Square; yes, those concerns about the park echo environmentalist concerns about a new bridge across the Bosphorus Strait. Yes, there is anger over a new regulation that some people fear is a de facto ban on alcohol. Yes, there is increasing worry — perhaps turning into panic — that an era of Turkish secularism is slipping away. Yes, there is great frustration at the perception that government lies to the public and keeps them in the dark about issues with consequences of life and death. Yes, there is a sense that a long economic boom is ending and the country’s standard of living is dropping.

But in the end, what’s driving the protests is that Prime Minister Recep Tayyip Erdogan and his Justice and Development Party, AKP, have run the show in Turkey for a decade, making a lot of enemies along the way and generally squashing those enemies. Erdogan and his allies came to expect that they would get their way in matters large and small, and finally a critical mass of Turks are declaring “ENOUGH!” Of course, Erdogan retains one key advantage that may help him outlast the popular discontent: the lack of unity behind any existing alternative. First, a quick review of how we got here: In 2001 and 2002, a severe recession hit Turkey, and the voting public turned against the ruling coalition of secular parties. In November 2002, Erdogan and a new “moderate Islamist” party, the AKP, were elected; because of the quirks of the Turkish parliamentary system, they received one third of the popular vote yet received two thirds of the seats in parliament. (The opposition was split, and only one other party, the traditionally secularist Republican People’s party — Cumhuriyet Halk Partisi, or CHP — topped the 10 percent threshold required to qualify for seats in parliament.)

AKP represented a coalition/alliance of three groups — hardcore Islamists, the traditionalist rural types who thought the secular elites in Istanbul and Ankara looked down on them (a phenomenon Americans will understand), and . . . free-market entrepreneurial types. Turkey’s religiously secular parties were anti-Communist but statist, supporting direct government control over large sectors of the economy (e.g. energy production). The Bush administration didn’t really like AKP, but found that it could work with them most of the time: They still let the U.S. use Incirlik Air Base in Turkey for non-combat missions in Iraq (resupply, search, and rescue), they kept their troops out of the Kurdish region as long as they could until national security or internal politics demanded it, and so on. The Bush administration supported Turkey’s entry into the European Union, a goal many Turks seemed to believe would be the economic equivalent of winning the lottery.

The past decade revealed Erdogan and AKP to be rather flexible ideologically in the pursuit of power. Erdogan is as free-market as he needs to be to expand his power, and then as big-spending and as willing to regulate and control the private sector as his agenda requires. Many feared Erdogan would orient Turkey’s foreign policy away from the West and towards its Muslim neighbors, but his grand ambitions to be the key dealmaker between the West and the Muslim world have imploded. In his early terms, Erdogan made a serious effort to improve relations with Bashar Assad’s regime in Syria, only to watch the Assad regime’s crackdown trigger a brutal civil war — and a horrific refugee and humanitarian disaster that has spilled over into Turkey. Now Erdogan denounces Assad more frequently and forcefully than President Obama does.

AKP’s approach to the Islamification of Turkish daily life has been gradual and wily. The party proposed criminalizing adultery, and then withdrew the proposal. They pushed for the legalization of women wearing the headscarf, but the country’s Constitutional Court ruled that a 2008 law allowing the headscarf in public universities violated the Turkish constitution’s secular principles. The parliament first increased taxes on alcohol and then restricted advertising it; there is now a question of how a vaguely worded law that restricts the sale of alcohol will be interpreted. Pages 1 2 3 Next › From The National Review
posted by Major D Swami (Retired) @ 6:40 PM  
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