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7th Rangers: Kareem Abdul-Jabbar and Islamic Slavery

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Kareem Abdul-Jabbar and Islamic Slavery
Saturday, August 25, 2018
Islam and Slavery
Jihad Watch : As far as NBA immortal Kareem Abdul-Jabbar is concerned, asking football players to stand for the National Anthem is tantamount to locking them in leg irons and enslaving them. But where is his concern for the actual slavery that still continues in many Islamic countries?
Abdul-Jabber wrote in the Hollywood Reporter that ā€œto the slave owners, singing slaves would drown out their own cruelty and oppression, clothe them in a coerced choir of decency. But it wasnā€™t enough that the slaves had to sing, they had to sing their oppressorā€™s feel-good songs that are summed up in the Porgy and Bess refrain of ā€˜Iā€™ve got plenty of nothinā€™, and nothinā€™s plenty for me.ā€™ Yay, nothinā€™. Currently, the song being demanded is the national anthem during football games.ā€
Comparing coddled, lionized, Leftist millionaire athletes with slaves forced to work in the fields in the scorching heat is obscene enough in itself, but Abdul-Jabbar looks even worse when one considers the fact that this famous, high profile convert to Islam has never said a word about the slavery that persists in the Islamic world.
In Islamic al-Andalus, Muslim buyers could purchase sex-slave girls as young as eleven years old, as well as slave boys for sex as well, or slave boys raised to become slave soldiers. Also for sale were eunuchs, useful for guarding harems. Blonde slaves seized in jihad raids on Christian nations north of al-Andalus were especially prized, and fetched high prices. Slave traders would use makeup to whiten the faces and dye to lighten the hair of darker slaves, so that they could get more money for them. A twelfth-century witness of the sale of sex slaves described the market:
The merchant tells the slave girls to act in a coquettish manner with the old men and with the timid men among the potential buyers to make them crazy with desire. The merchant paints red the tips of the fingers of a white slave; he paints in gold those of a black slave; and he dresses them all in transparent clothes, the white female slaves in pink and the black ones in yellow and red.
If the girls did not cooperate, of course, they would be beaten or killed. The Andalusian slave market became particularly important in the eleventh century, when two of the other principal markets from which the Muslims drew slaves, Central Asia and southeastern Europe, dried up. The Slavs by this time had converted to Christianity and were no longer interested in selling their people as slaves to Islamic traders. In Central Asia, meanwhile, the Turks had converted to Islam. The primary market for slaves hence Muslim slave traders had to look elsewhere for merchandise. among Muslims was for non-Muslims, as enslaving fellow Muslims was considered a violation of the Qurā€™anā€™s requirement to be ā€œmerciful to one anotherā€.
Read it all here...................
posted by Major D Swami (Retired) @ 11:30 PM  
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